<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors><secondary-authors><author><style face="normal" font="default" size="100%">Faucher, Luc</style></author><author><style face="normal" font="default" size="100%">Forest, Denis</style></author></secondary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Against the disorder/nondisorder dichotomy</style></title><secondary-title><style face="normal" font="default" size="100%">Defining Mental Disorders: Jerome Wakefield and his critics.</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">In Press</style></year></dates><publisher><style face="normal" font="default" size="100%">MIT Press</style></publisher><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors><secondary-authors><author><style face="normal" font="default" size="100%">Perring, Christian</style></author><author><style face="normal" font="default" size="100%">Wells, Lloyd</style></author></secondary-authors></contributors><titles><title><style face="normal" font="default" size="100%">The Concept of Disease and Our Responsibility for Children</style></title><secondary-title><style face="normal" font="default" size="100%">Diagnostic Dilemmas in Child and Adolescent Psychiatry</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2014</style></year></dates><publisher><style face="normal" font="default" size="100%">Oxford University Press</style></publisher><pages><style face="normal" font="default" size="100%">35–55</style></pages><isbn><style face="normal" font="default" size="100%">9780199645756</style></isbn><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;The author of this chapter argues that ones understanding of the concept of what a disease is influences our way of behaving toward people we think of as diseased. The author asserts that our concept of disease is not non-committal and that an oversimplified approach can lead to non-critical reasoning which could have significant impact on children with diseases. The author develops a pluralistic approach to the concept of disease and uses ADHD as an example throughout the chapter.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Weber, Erik</style></author><author><style face="normal" font="default" size="100%">Van Bouwel, Jeroen</style></author><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">How to Study Scientific Explanation?</style></title><secondary-title><style face="normal" font="default" size="100%">Scientific Explanation</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2013</style></year></dates><publisher><style face="normal" font="default" size="100%">Springer</style></publisher><pages><style face="normal" font="default" size="100%">25–37</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;This paper investigates the working-method of three important philosophers of explanation: Carl Hempel, Philip Kitcher and Wesley Salmon. We argue that they do three things: (i) construct an explication in the sense of Carnap, which then is used as a tool to make (ii) descriptive and (iii) normative claims about the explanatory practice of scientists. We also show that they did well with respect to (i), but that they failed to give arguments for their descriptive and normative claims. We think it is the responsibility of current philosophers of explanation to go on where Hempel, Kitcher and Salmon failed. However, we should go on in a clever way. We call this clever way the pragmatic approach to scientific explanation. We clarify what this approach consists in and defend it.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>6</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Weber, Erik</style></author><author><style face="normal" font="default" size="100%">Van Bouwel, Jeroen</style></author><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Scientific explanation</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2013</style></year></dates><publisher><style face="normal" font="default" size="100%">Springer</style></publisher><pages><style face="normal" font="default" size="100%">93</style></pages><isbn><style face="normal" font="default" size="100%">9789400764453</style></isbn><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;This paper investigates the working-method of three important philosophers of explanation: Carl Hempel, Philip Kitcher and Wesley Salmon. We argue that they do three things: (i) construct an explication in the sense of Carnap, which then is u sed as a tool to make (ii) descriptive and (iii) normative claims about the explanatory practice of scientists. We also show that they did well with respect to (i), but that they failed to give argume nts for their descriptive and normative claims. We think it is the responsibility of current philosoph ers of explanation to go on where Hempel, Kitcher and Salmon failed. However, we should go on in a cl ever way. We call this clever way the pragmatic approach to scientific explanation. We clarify wha t this approach consists in and defend it.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Weber, Erik</style></author><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Causation in perspective: are all causal claims equally warranted?</style></title><secondary-title><style face="normal" font="default" size="100%">Philosophica</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2012</style></year></dates><volume><style face="normal" font="default" size="100%">84</style></volume><pages><style face="normal" font="default" size="100%">123–148</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In a paper &quot;Causation in Context&quot; (2007) Peter Menzies has argued that the truth value of causal judgments is perspective-relative (i.e. their truth value does not depend entirely on mind-independent structures). His arguments are confined to causation as difference making (a term he uses to cover probabilistic, counterfactual and regularity views of causation). In this paper we first briefly present Menzies’ arguments. Then we show that perspective-relativity also holds for causation in the sense of process theories. These parts of the paper prepare the ground for the topic we really want to investigate: we want to find out whether this perspective-relativity leads to an epistemic predicament with respect to causal claims. The potential epistemic predicament we consider is that all causal claims would be equally warranted.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors><secondary-authors><author><style face="normal" font="default" size="100%">Aerts, Diederik</style></author><author><style face="normal" font="default" size="100%">Broekaert, Jan</style></author><author><style face="normal" font="default" size="100%">D'Hooghe, Bart</style></author><author><style face="normal" font="default" size="100%">Note, Nicole</style></author></secondary-authors></contributors><titles><title><style face="normal" font="default" size="100%">An Interdisciplinary Focus on the Concept of Causation: What philosophy can learn from psychology</style></title><secondary-title><style face="normal" font="default" size="100%">Worldviews, Science and Us: Bridging Knowledge and its Implications for our Perpectives on the World.</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2012</style></year></dates><publisher><style face="normal" font="default" size="100%">World Scientific Publishing Company</style></publisher><pub-location><style face="normal" font="default" size="100%">Singapore</style></pub-location><pages><style face="normal" font="default" size="100%">55-71</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In philosophy of science, it is still a mainstream practice to search for the `truth' about fundamental scientific concepts in isolation, blind to knowledge achieved in other domains of science. I focus on the topic of causation. I argue that it is worthwhile for philosophy of science to leave its metaphysical tower in order to pick up knowledge from other domains where empirical research on causal reasoning is carried out, such as psychology. I will demonstrate what the psychologist Peter White's theory, on the origin and development of causal reasoning, can impart to philosophy of causation. It concerns different but interre- lated subjects with respect to the philosophy of causation: conceptual pluralism, a core causal concept of causation, the analysis of \what cau- sation is&quot;, epistemological pluralism, causation as a secondary quality and weak causal realism. The divide between metaphysical and epis- temological approaches to causation|and hence between philosophy and psychology|may be much smaller than is often presupposed. Keywords: philosophy of causation, developmental psychology, causal pluralism, interdisciplinarity&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Evidence-based medicine and progress in the medical sciences</style></title><secondary-title><style face="normal" font="default" size="100%">Journal of evaluation in clinical practice</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2011</style></year></dates><number><style face="normal" font="default" size="100%">5</style></number><volume><style face="normal" font="default" size="100%">17</style></volume><pages><style face="normal" font="default" size="100%">852–856</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;The question what scientific progress means for a particular domain such as medicine seems importantly different from the question what scientific progress is in general. While the latter question received ample treatment in the philosophical literature, the former question is hardly discussed. I argue that it is nonetheless important to think about this question in view of the methodological choices we make. I raise specific questions that should be tackled regarding scientific progress in the medical sciences and demonstrate their importance by means of an analysis of what evidence-based medicine (EBM) has, and has not, to offer in terms of progress. I show how critically thinking about EBM from the point of view of progress can help us in putting EBM and its favoured methodologies in the right perspective. My conclusion will be that blindly favouring certain methods because of their immediately tangible short-term benefits implies that we parry the important question of how best to advance progress in the long run. This leads us to losing sight of our general goals in doing research in the medical sciences.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Van Bouwel, Jeroen</style></author><author><style face="normal" font="default" size="100%">Weber, Erik</style></author><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Indispensability arguments in favour of reductive explanations</style></title><secondary-title><style face="normal" font="default" size="100%">Journal for General Philosophy of Science</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2011</style></year></dates><number><style face="normal" font="default" size="100%">1</style></number><volume><style face="normal" font="default" size="100%">42</style></volume><pages><style face="normal" font="default" size="100%">33–46</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Instances of explanatory reduction are often advocated on metaphysical grounds; given that the only real things in the world are subatomic particles and their interaction, we have to try to explain everything in terms of the laws of physics. In this paper, we show that explanatory reduction cannot be defended on metaphysical grounds. Nevertheless, indispensability arguments for reductive explanations can be developed, taking into account actual scientific practice and the role of epistemic interests. Reductive explanations might be indispensable to address some epistemic interest answering a specific explanation-seeking question in the most accurate, adequate and efficient way. Just like explanatory pluralists often advocate the indispensability of higher levels of explanation pointing at the pragmatic value of the explanatory information obtained on these higher levels, we argue that explanatory reduction – traditionally understood as the contender of pluralism – can be defended in a similar way. The pragmatic value reductionist, lower level explanations might have in the biomedical sciences and the social sciences is illustrated by some case studies.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors><secondary-authors><author><style face="normal" font="default" size="100%">Vanderbeeken, Robrecht</style></author><author><style face="normal" font="default" size="100%">D'Hooghe, Bart</style></author></secondary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Disentangling Causal Pluralism</style></title><secondary-title><style face="normal" font="default" size="100%">Worldviews, Science and Us. Studies of Analytical Metaphysics.</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2010</style></year></dates><publisher><style face="normal" font="default" size="100%">World Scientific Publishing Company</style></publisher><pages><style face="normal" font="default" size="100%">207–223</style></pages><isbn><style face="normal" font="default" size="100%">981-4295-81-7</style></isbn><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Causal pluralism is increasingly gaining interest as a promising alternative for monistic approaches toward causation. However, although the debate is scarcely out of the egg, the term ‘causal pluralism’ already covers diverse meanings. This creates confusion, and to remedy that confusion, it is necessary to discern different kinds of pluralistic approaches to causation and different possible positions within them. In this paper, I argue for a general distinction between conceptual causal pluralism, metaphysical causal pluralism and epistemological-methodological causal pluralism. I mainly focus on metaphysical approaches to causation and discern herein four possible positions: metaphysical causal constructivism, metaphysical causal monism, weak metaphysical causal pluralism, and strong metaphysical causal pluralism. Each of these positions are further related to their most obvious conceptual counterpart, specifically conceptual causal monism or conceptual causal pluralism.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author><author><style face="normal" font="default" size="100%">Weber, Erik</style></author><author><style face="normal" font="default" size="100%">Van Bouwel, Jeroen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Explanatory pluralism in the medical sciences: theory and practice</style></title><secondary-title><style face="normal" font="default" size="100%">Theoretical Medicine and Bioethics</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2010</style></year></dates><number><style face="normal" font="default" size="100%">5</style></number><volume><style face="normal" font="default" size="100%">31</style></volume><pages><style face="normal" font="default" size="100%">371–390</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Explanatory pluralism is the view that the best form and level of explanation depends on the kind of question one seeks to answer by the explanation, and that in order to answer all questions in the best way possible, we need more than one form and level of explanation. In the first part of this article, we argue that explanatory pluralism holds for the medical sciences, at least in theory. However, in the second part of the article we show that medical research and practice is actually not fully and truly explanatory pluralist yet. Although the literature demonstrates a slowly growing interest in non-reductive explanations in medicine, the dominant approach in medicine is still methodologically reductionist. This implies that non-reductive explanations often do not get the attention they deserve. We argue that the field of medicine could benefit greatly by reconsidering its reductive tendencies and becoming fully and truly explanatory pluralist. Nonetheless, trying to achieve the right balance in the search for and application of reductive and non-reductive explanations will in any case be a difficult exercise.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Work in Progress in Causal and Probabilistic Reasoning</style></title><secondary-title><style face="normal" font="default" size="100%">The Reasoner</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2010</style></year></dates><number><style face="normal" font="default" size="100%">9</style></number><volume><style face="normal" font="default" size="100%">4</style></volume><pages><style face="normal" font="default" size="100%">141</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Weber, Erik</style></author><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Conceptual analysis of causation and theoretical utility in everyday contexts</style></title><secondary-title><style face="normal" font="default" size="100%">Logique et Analyse</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2009</style></year></dates><number><style face="normal" font="default" size="100%">206</style></number><volume><style face="normal" font="default" size="100%">52</style></volume><pages><style face="normal" font="default" size="100%">177–190</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In this paper we elaborate Ned Hall's theoretical utility perspective for causation in everyday contexts. We do this by presenting some instances of it, thereby adding some flesh to the skeleton that Hall has provided. Our elaboration of the theoretical utility perspective also provides arguments for it: the instances we present show the fruitfulness of the approach. A question raised by Hall's proposal is: should we give up descriptive analysis of causation (and descriptive analysis in general) completely? We argue that, at least for causation, traditional descriptive conceptual analysis must be given up. However, we also argue that a more modest variant of descriptive conceptual analysis can be useful.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Epidemiology and causation</style></title><secondary-title><style face="normal" font="default" size="100%">Medicine, health care and philosophy</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2009</style></year></dates><number><style face="normal" font="default" size="100%">3</style></number><volume><style face="normal" font="default" size="100%">12</style></volume><pages><style face="normal" font="default" size="100%">345–353</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Epidemiologists’ discussions on causation are not always very enlightening with regard to the notion of ‘cause’ in epidemiology. Epidemiologists rightly work from a science-based approach to causation in epidemiology, but largely disagree about the matter. Disagreement may be partly due to confusion of the question of useful concepts for causal inference in epidemiological practice with the question of the metaphysical presuppositions of causal concepts used in epidemiology. In other words, epidemiologists seem to confuse the practical results of epidemiological research at the population level with the metaphysical views about the reality of disease causation at the individual level in their writings on causation.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Causal (mis)understanding and the search for scientific explanations: a case study from the history of medicine.</style></title><secondary-title><style face="normal" font="default" size="100%">Studies in history and philosophy of biological and biomedical sciences</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2008</style></year></dates><volume><style face="normal" font="default" size="100%">39</style></volume><pages><style face="normal" font="default" size="100%">14–24</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In 1747, James Lind carried out an experiment which proved the usefulness of citrus fruit as a cure for scurvy. Nonetheless, he rejected the earlier hypothesis of Bachstrom that the absence of fresh fruit and vegetables was the only cause of the disease. I explain why it was rational for James Lind not to accept Bachstroms explanation. I argue that it was the urge for scientific understanding that guided Lind in his rejection and in the development of his alternative theory that humidity was the primary cause of the disease. Central in this process was the search for causal mechanisms which could provide understanding of how the disease developed and which fitted in with the knowledge of the time. Given that the relevant background knowledge and statistical methods were not yet available to Lind, he was right to prefer his own explanation to that of Bachstrom. Although his explanation turned out to be wrong, and Bachstroms right, from a historical point of view it offered deeper causal understanding of both the development of the disease and the preventive and curative effects of fresh vegetable food. This case study illustrates how the search for causal mechanisms can not only be enlightening, but also very misleading.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author><author><style face="normal" font="default" size="100%">Weber, Erik</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Confusion and bad arguments in the conceptual analysis of causation</style></title><secondary-title><style face="normal" font="default" size="100%">Logique et analyse</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2008</style></year></dates><number><style face="normal" font="default" size="100%">201</style></number><volume><style face="normal" font="default" size="100%">51</style></volume><pages><style face="normal" font="default" size="100%">81–99</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Froeyman, Anton</style></author><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Unravelling the methodology of causal pluralism</style></title><secondary-title><style face="normal" font="default" size="100%">Philosophica</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2008</style></year></dates><number><style face="normal" font="default" size="100%">1</style></number><volume><style face="normal" font="default" size="100%">81</style></volume><pages><style face="normal" font="default" size="100%">73–89</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In this paper we try to bring some clarification in the recent debate on causal pluralism. Our first aim is to clarify what it means to have a pluralistic theory of causation and to articulate the criteria by means of which a certain theory of causation can or cannot qua lify as a pluralistic theory of causation. We also show that there is currently no theory on the market which meets these criteria, and therefore no full-blown pluralistic theory of causation exists. Because of this, we offer a general strategy by means of which pluralistic theories of causation can be developed.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Causal pluralism and scientific knowledge: an underexposed problem</style></title><secondary-title><style face="normal" font="default" size="100%">Philosophica</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2006</style></year></dates><volume><style face="normal" font="default" size="100%">77</style></volume><pages><style face="normal" font="default" size="100%">125–150</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Causal pluralism is currently a hot topic in philosophy. However, the consequences of this view on causation for scientific knowledge and scientific methodology is heavily underexposed in the present debate. My aim in this paper is to argue that an epistemological-methodological point of view should be valued as a line of approach on its own and to demonstrate how epistemological- methodological causal pluralism differs in its scope from conceptual and metaphysical causal pluralism. Further, I defend epistemological- methodological causal pluralism and try to illustrate that scientific practice needs diverse causal concepts in diverse domains, and even diverse causal concepts within singular domains.&lt;/p&gt;</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Pluralisme versus Monisme in het Filosofische Debat over Causaliteit. Naar een Zinvolle Pluralistische Benadering van Causaliteit als Theoretisch Kader voor de Explicatie van Causaal Redeneren.</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2006</style></year><pub-dates><date><style  face="normal" font="default" size="100%">October 30</style></date></pub-dates></dates><publisher><style face="normal" font="default" size="100%">Ghent University</style></publisher><work-type><style face="normal" font="default" size="100%">phd</style></work-type><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Erik Weber&lt;/p&gt;</style></custom1></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Weber, Erik</style></author><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Causes and Cures of Scurvy. How Modern was James Lind's Methodology?</style></title><secondary-title><style face="normal" font="default" size="100%">Logic and Logical Philosophy</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2005</style></year></dates><volume><style face="normal" font="default" size="100%">14</style></volume><pages><style face="normal" font="default" size="100%">55–67</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author><author><style face="normal" font="default" size="100%">Weber, Erik</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Applications of the Adaptive Logic for Causal Discovery</style></title><secondary-title><style face="normal" font="default" size="100%">Logique et Analyse</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2004</style></year></dates><number><style face="normal" font="default" size="100%">185–188</style></number><volume><style face="normal" font="default" size="100%">47</style></volume><pages><style face="normal" font="default" size="100%">33–51</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>27</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">De Vreese, Leen</style></author><author><style face="normal" font="default" size="100%">Weber, Erik</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Searching for Singular Causal Explanations: a formal analysis</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2003</style></year></dates><language><style face="normal" font="default" size="100%">eng</style></language></record></records></xml>