<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Gervais, Raoul</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Non-cognitive values and objectivity in scientific explanation: the case of the Movius line</style></title><secondary-title><style face="normal" font="default" size="100%">PERSPECTIVES ON SCIENCE</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2013</style></year></dates><volume><style face="normal" font="default" size="100%">21</style></volume><pages><style face="normal" font="default" size="100%">429–452</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Although it is now widely accepted that in science, non-cognitive values play a role, it is still debated whether this has implications for its objectivity. It seems that the task of philosophers here is twofold: to flesh out what kinds of non-cognitive values play what kinds of roles, and to evaluate the implications for objectivity. I attempt to contribute to both tasks by introducing the value of egalitarianism, and showing how this non-cognitive value shapes three alternative explanations of the Movius Line. It is argued that although these explanations are motivated by egalitarianism, they are nevertheless objective.&lt;/p&gt;</style></abstract></record></records></xml>